The Integral Humanism of Mahatma Essay -- Philosophy Philosophical Gan

The Integral Humanism of MahatmaABSTRACT Humanism as a theistic, matter-of-fact theory was first conceived around cc0 BCE in India. It is a this-worldly, merciful-centered, secular philosophic outlook. Gandhi understands religion as connoting the individuals integrity and societys solidarity. Free-will for him is emancipation of the rational self. Morality is not a matter of outer conformity, but of inward fulfillment. His integral gentlemans gentlemanism is indicated by his enumerated seven favorable sins (1) politics without principles (2) wealth without work (3) commerce without righteousity (4) knowledge without section (5) pleasure without conscience (6) science without morality and (7) worship without sacrifice. The eleven vows recited in his rama prayer began with Truth and Non-Violence as foundational for the integration of moral, social, political and economic values. Non-Violence should be a creed rather than a policy. Gandhis Truth meant freedom of self-actualizat ion for societal development. He fulfilled these two principal themes of humanism in the civic function of religion and religious tolerance which aimed at evolving moral individuals in moral societies. The twenty-first snow should select a subtraction of science and spirituality, socialism with human rights, social- assortment with nonviolence. And this is Gandhi. The Origin of HumanismHumanism as a philosophical and literary movement originated in Italy in the import half of the 14th Century and diffused all told over Europe. As an atheistic theory it was conceived in 17th century by french philosopher but as a theistic-pragmatic theory it was conceived indirectly around 200 B.C. at the time of Vedas and Upanisads in India. The Prayer Sarvatra Sukhinah Santu Sarve San... ...ayer, and the cooperation he received from the heap of all faiths, confirm his genuine tolerance. Gandhis religion was not narrow sectarian. He did not want his house to be walled in on all sides and win dows to be stuffed. He wanted the cultures of all lands to be blown about(predicate) his house as freely as possible. ConclusionAs a humanist, Gandhi worshipped God through the service of man and looked upon all human beings as but the manifestations of God Himself. His humanism meant his utter devotion to the human interest. The nineteenth Century was marked by Industrial Revolution, the twentieth century was a century of nuclear holocaust and environmental degradation, the Twenty-first should bring a synthesis of Science and spirituality, Socialism with human rights, Social change with non-violence national sovereignty with world citizenship. And this is Gandhi.